The Essence of Islam – Volume I — Page 252
252. Essence of Islam-1 high moral qualities as could not be exceeded. The word 'azim, which has been used in the verse, signifies in Arabic idiom, the highest perfection of the species. For instance, when it is said that a tree is ‘azīm, it means that it possesses all the length and breadth which it is possible for a tree to possess. Some lexicologists have said that 'azim signifies greatness which is beyond human ken. By the word Khulq, when used in the Holy Qur'an, and also in other books of wisdom, is meant not merely good behaviour and kindness and gentleness. Khalq and Khulq are two distinct words which are used in juxtaposition to each other. Khalq means the physical body which God bestows on man whereby man is distinguishable from other animals. Khulq means the inner qualities by virtue of which the reality of humanness is distinguishable from the reality of animals. Thus, all the inner qualities which distinguish a man from animals are comprised in Khulq. . As the tree of human nature is based on moderation and is free from excess or deficiency, which is found in the faculties of animals. Almighty Allāh points to this by saying: 152 لقد خَلَقْنَا الْإِنْسَانَ فِي أَحْسَنِ تَقْويمِ. (Part Number: 30). The word Khulq, when it is not accompanied by any pejorative qualification, always means high moral qualities. . These high moral qualities comprise all the inner qualities which are found in man as clear reason, quick understanding, good memory, good remembrance, chastity, modesty, steadfastness, contentment, piety, high resolve, perseverance, justice, trust, generosity in its 152 'We have created man in the best of creative plans. 'al-Ṭin, 95:5 [Publisher]