Elucidation of Objectives — Page 80
Index 80 80 influences. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16 is taught by God the meaning and essence of Shar i ‘ ah (the Divine Law. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16 is ordained by God like Prophets. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16 is bound by God to pronounce his ministry. . . . . . . . . . . . . . . . . . . . . . . . . . . 16 • Muhammad sa , the Holy Prophet made a distinction between Jesus and the Promised Messiah of latter days in respect of their physical features. . . . . 14, 15 embodiment of all perfection. . . . . . . . . . . . . . . . . . 25, 54, 56 explanation of the second coming of Messiah by,. . . . . . . . . . . . . . 9-12, 16 his coming was like the coming of God himself. . . . . . . . . . . . . . . . . . . . . 25, 26 earlier prophecies to this effect about. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 25-26 ideal and perfect purity belongs to him alone. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 57 is the Perfect Man. . . . . . . . . 17, 20, 24 the Quranic reply to the Meccans demand that he should show the miracle of physically ascending to the heavens. . . . . . . . . 8 the nature and quality of the revelation of. . . . . . . . . . . . . . 23, 24, 56 and Gabriel. . . . . . . . . . . . . . . . . . . . . . . . . . . . 56 parable of the vineyard points to the coming of. . . . . . . . . . . . . . . . . . . . . . . . 25 Signs of the Second Coming of the Messiah by. . . . . . . . . . . . . . . . . 11-12 physical description of Jesus and the Promised Messiah by. 14-15 prophecy of his coming in Isiah 26 prophecy of his coming in the Psalms of David as. . . . . . . . 26 the most exalted and exclusive status of. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 20 and Love Divine. . . . . . . . . . . . . . . . . . . 23-24 and spiritual evolution. . . . . . . . . . . . . . . 24 and Ruhul Am i n. . . . . . . . . . . . . . . . . . . 23, 27 no one can even approach excellence and perfection of. . 20 spiritual evolution of man culminated in him. . . . . . . . . . . . . . . . . . 24 various Quranic designation of his most exalted station. . . . . . . . . . 23-24 Jesus and the Promised Messiah the spiritual sons of. . . . . . . . . . . . . . . 25 at the third and the highest level of Love Divine. . . . . . . . . . . . . . . . . . . . . . . . . . 23 the sole occupant of the highest point on the scale of spiritual evolution. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 24 the point designated as 'The Meeting Point', 'the Point of Absolute Union' 24 in the cycle of human potentiality reached absolute perfection. . . 24 the significance of the name 'Muhammad'. . . . . . . . . . . . . . . . . . . . . . . . . . 24 complete and perfect manifestation of God. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 23 no one can possibly comprehend his lofty station. . . . . . . . . . . . . . . . . . . . . . 23 • Mullahs decadence and obduracy of. . . . . . . . . 2 likely to reject the claim of Hadrat Ahmad to be the Promised Messiah. . . . . . . . . . . . . . . . . . . 2 • Muslims believe in the physical Ascension to the heavens and Second Coming of Jesus. . . . . . . . . . . . . . . . . . . . . . 1 the belief against the basic Islamic literature. . . . . . . . . . . . . . . . . . . . . 9 often name their children after the names of Prophets. . . . . . . . . . . . . . . . . 14 • N a qatull a h (She camel of All a h). . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 54-55 Man, the Perfect is. . . . . . . . . . . . . . . . . . . . 54 • Oaths Divine, philosophy of. . . . 47-53 • Paradise after death, holy people go straight to. . . . . . . . . . . . . . . . . . . . . . . . . . . 7 Jesus entered paradise after his Ascension (Christian and Muslim belief). . . . . . . . . . . . . . . . . . . . . 6, 7 no one is ever driven out of. . . . . . . . 6 all scriptures hold this view. . . . . 7, 8