Domestic Issues and Their Solutions — Page 91
91 ََٰۤل ًلَ ع ََ ًلَۡعۡرَج ِ حَرَج ٌ و َٰۤلَ ا ًلَ ع ََ ی حَرَج ٌ و ہ ًلَۡعۡم َٰۤلَ ا لَیۡس َ ع ًَل ََ الۡمَرِیۡض ِ حَرَج ٌ و ۡۢ َٰۤلٰۤ اَنۡفُّسِکُّم ۡ اَن ۡ تَاۡکُّلُّوۡا مِن ع ۡ تِکُّم ۡ اَو ہ ب َٓائِکُّم ۡ اَو ۡ بُّیُّوۡت ِ اُّمََہ ہ بُّیُّوۡتِکُّم ۡ اَو ۡ بُّیُّوۡت ِ ا ِ بُّیُّوۡت ِ ا ۡ تِکُّم ہ خۡوَانِکُّم ۡ اَو ۡ بُّیُّوۡت ِ اَخَو ‘There is no harm for the blind and there is no harm for the lame, and there is no harm for the sick and none for yourselves, that you eat from your own houses, or the houses of your fathers, or the houses of your mo thers or the houses of your brothers, or the houses of your sisters…’(24:62) Commenting on this verse Hazrat Khalifatul Masih I (may Allah be pleased with him) said : I n India people often particularly complain about disagreements between the mother - in - law and the daughter - in - law in their family. If they acted upon the Holy Qur’an , this would not be the case. He said (the verse about eating from various homes) indicates that there should be separate homes; mother’s home should be separate from her married so n’s home. Only then will it be possible to actually go to each other’s house to eat. ’ Thus we see that this idea that moving out of parents’ home is some sort of huge sin and indeed there are certain parents who frighten their children in this regard, in f act they emotionally black - mail them into thinking as if they will be hell - bound as soon as they move out of parents’ home. This is a most erroneous thinking.