Barahin-e-Ahmadiyya Part V — Page 259
APPE N DI X to B AR Ā H Ī N-E-A H M ADIY YA — PART F IV E 259 نخس تفگ و دنمش دباتسن و دوتس ہک دررصم انداںرت از وے ومہتس Thereupon he spoke — and friend and foe came to know — That in Egypt, there was no one more ignorant than him! رزتش اك دشد اں ش ی رپ� وضحرش ونتش ِ دجسم اطق رب و رکد رفس His followers dispersed and his glory vanished; He fled away after writing on the arch of the mosque: د�ی دےم وخد روےئ رگ � ی ئ آ� در دنر�ی دےم رپدہ �ب ی دایشن ہب ‘Had I seen my face in the mirror, I would not have laid bare my folly. ’ I have now completed replying to the objections raised by Muhammad Ikr a mull a h Kh a n of Shahjahanpur which have been published on page 5 of Daily Paisah Akhb a r, 22 May 1905, but this was followed by a letter addressed to my friend, Maulaw i ‘Abdul Kar i m , by a gentleman who chose not to reveal his name, in which, appealing in the name of God, he has sought answers to some of his objections regarding the same prophecies. These objections have been sufficiently answered in this part of Bar a h i n, but since the critic has appealed to me in the name of God, I will briefly answer the gentleman’s objections, even at the cost of repeating myself. His Statement— The phrase عفت الدیار محلّھا و مقامھا [‘Temporary res- idences and permanent ones will be wiped out’] which His Holiness Mirza Sahib claims to be his revelation is a verse written by an ancient poet. The question is, has a revelation ever been vouchsafed to a Prophet which is—word for word—the same as something that has already been uttered before this Prophet by some other man? And if you are able to prove this, then the second objection would be that