Barahin-e-Ahmadiyya Part V

by Hazrat Mirza Ghulam Ahmad

Page 251 of 630

Barahin-e-Ahmadiyya Part V — Page 251

APPE N DI X to B AR Ā H Ī N-E-A H M ADIY YA — PART F IV E 251 Here God Almighty Himself promises to show a glorious manifesta- tion just as the glorious manifestation appeared on Mount Sinai for M u s a [Moses], and He promises such a manifestation of His power that it will transcend the ordinary and will be the cause of my acclaim. And then the third time, He promises that God shall demonstrate His truth with powerful assaults. And in the end, He expounds the nature of the powerful assault and the manifestation of His Glory and Power that has been mentioned above. And He says that God shall manifest His Glory on a specific mountain and shall cause it to break asunder. Now, if your eyes fail to see anything out of bigotry, you may ask some other fair-minded person whether some great Sign has been promised in this revealed text, or whether it is merely an invention of my own? And if there is a promise, then do the words of the prophecy mean that a mountain will be broken asunder as a Sign, or does it mean something else? As to the objection that at the time my mind was not directed to the fact that the mountain would be broken asunder, this is something akin to when the mind of the Holy Prophet, may peace and blessings of Allah be upon, was not immediately directed to the fact that the place of migration he had been shown in a vision was Mad i nah, and not Yam am ah or Hajar, and also like when the mind of the Holy Prophet, may peace and blessings of Allah be upon him, was not directed to the fact that on the journey of H udaibiyyah, they would not be able to enter Makkah nor would they be able to perform the circuits of the Ka‘bah. So, if your objections are similar to those made by the wicked disbelievers against the prophecies of the Holy Prophet, may peace and blessings of Allah be upon him, then I am getting concerned lest you might someday even lose your faith in Islam. It should be borne in mind that in the above-mentioned proph- ecy, which is recorded on page 557 of Barahin-e-Ahmadiyya, God has clearly indicated the earthquake, because the verse: