Barahin-e-Ahmadiyya Part IV

by Hazrat Mirza Ghulam Ahmad

Page 362 of 506

Barahin-e-Ahmadiyya Part IV — Page 362

BarĀhĪn-e-a H madiyya — Part Four 362 daily diary and several A ryas were informed. After a few days a let- ter arrived from Hyderabad and the said Nawwab sent 100 rupees. فالحمد ہلل علی ذٰلك [So Allah be praised for all this]. One of these is that a friend wrote [to me] at the time of great diffi- culty, that one of his relatives was involved in a very serious lawsuit and there was no visible sign that he would be acquitted and there seemed to be no way of his being exonerated. After writing about this painful situation he beseeched me to pray. Because it was destined that God should be kind to him and because this [divine] decree was changeable, that very night I was granted the time that was conducive to suppli- cation which had not been granted to me for some time. So I prayed [for him] and as the time was conducive to supplication, it gave me the hope of its being accepted. Hence an A ryah was informed about the signs of acceptance. After a few days I received the news that the plain- tiff had died all of a sudden and in this way the defendant was spared. فالحمد ہلل علی ذٰلك [So Allah be praised for all this]. Moreover occassional revelation in a foreign language of which my humble self has absolutely no knowledge and then the fact that the revelation comprises a prophecy is one of the rare wonders which proves the vast powers of the Omnipotent God. All of the words of the foreign language are not retained in my memory and, at times, some variation in their pronunciation occurs on account of the speed with which the revelation comes down and unfamiliarity with the accent and language; nevertheless, little difference occurs in respect of the clear and uncomplicated sentences. Occasionally, some words are not retained in my memory because of the revelation’s speed. However, when the sentence is revealed two or three times, the words are remembered very well. At the time of revelation the Omnipotent God exercises His control over the conversation in which there is no mixture of any internal or external means. At that time the tongue is an instrument in the hand of God and He uses this instrument—that is, the tongue—as He pleases. It often happens that the words con- tinue flowing with force and speed. Sometimes it occurs as if someone