Ahmadiyyat or Qadianism! Islam or Apostasy? — Page 314
'With my heart and soul I believe in His [Allah's] Prophet [Hazrat. Muhammed Mustapha], peace and blessings of Allah be upon him, and believe that all kinds of prophethoods have culminated in him and that his Law is the last Law. Yet, there is a type of prophethood which has not been banned, that is to say, the prophethood that can be acquired through following him [Hazrat Muhammed Mustapha, peace and blessings of Allah be upon him] implicitly, wherein is reflected his [the Holy Prophet's] own light. This is because this, in fact, is a part of the prophethood of Muhammed, peace and blessings of Allah be upon him, and is his reflection derived through his beneficence only. '103. This kind of prophethood, which is a reflection of the Holy Prophet,. Hazrat Muhammed Mustapha, peace and blessings of Allah be upon him, and which is derived through his beneficence has not been found to be against the essence of Islamic teaching. For instance, Hazrat Sheikh. Ahmad Farooqi has stated: 'The rising of a prophet after the Khatamar Rasul, Hazrat Muhammed, the Chosen One, peace and blessings of Allah be upon him, from among his followers and as a heritage, does not in any way run counter to his status as the Khatamar Rasul. ” '104. And the reason why the arising of such a prophet after our beloved. Prophet, Hazrat Muhammed Mustapha, peace and blessings of Allah be upon him, has not been found to run counter to his status as the. Khatamar Rusul has been explained by the founder of the Deoband. Institute whose Ulemma today prove to be the most passionate opponents of the Ahmadiyya Muslim Community. Hazrat Maulana. Muhammed Qasim of Nanauta, who totally rejected the concept of the chronological finality of the prophethood of our beloved master, the. Khataman Anbiyya 105 and who did not disregard the feasibility of a prophet appearing after the Khatamar Rasul, Hazrat Muhammed. Mustapha, peace and blessings of Allah be upon him, 106 stated that: 'If there appears to be equality and similarity between the original and 103. Chashma Marifat: pg 324 105. Tahzeerun Nas: pg 3 315 104. Maktubat Imam Rabbani 106. Ibid: pg 28