cover/where-did-jesus-die/Where-did-Jesus-die-2.jpg"}],["$","meta","15",{"name":"twitter:image:alt","content":"Preview image for Where Did Jesus Die?"}],["$","link","16",{"rel":"icon","href":"/library/icon.ico?496d4447b49144d1","type":"image/x-icon","sizes":"16x16"}],["$","meta","17",{"name":"next-size-adjust"}]] 8:null 19:T76a,{"@context":"https://schema.org","@type":"Book","name":"Where Did Jesus Die?","author":{"@type":"Person","name":"Jalal-ud-Din Shams"},"inLanguage":"en","url":"/library/books/where-did-jesus-die","image":"https://files.alislam.cloud/cover/where-did-jesus-die/Where-did-Jesus-die-2.jpg","description":"God’s Word revealed to the Holy Prophet Muhammad^(sa)—the Holy Quran—proclaims that Jesus as did not die on the cross. In corroboration of this Quranic revelation, the Promised Messiah^(as), Hazrat [His Holiness] Mirza Ghulam Ahmad, proposed the revolutionary theory that Jesus^(as) died in India. This theory challenges the very foundation of Judeo-Christian views surrounding the advent of the Messiah. Simply put, if Jesus^(as) did not die on the cross, he could not be the false prophet that Jews allege him to be citing the criteria in Deuteronomy 18:20 and 21:22–23, nor could he be carrying the curse of all mankind’s sins as alluded to in Paul’s Epistle to the Galatians 3:13. This forces Judaism to reconsider him as the fulfilment of their anticipated Messiah, and questions the Christian concept of salvation.\r\n\r\nIn Where did Jesus Die?, Maulana Jalal-ud-Din Shams^(ra) illustrates that the most rational and credible explanation of Jesus’ crucifixion and post-crucifixion events is the one provided by the Holy Prophet^(sa) and the Promised Messiah^(as). Their account requires neither fabricated miracle nor myth. It just so happens that this is the only account that glorifies Jesus Christ^(as) by exonerating him from the accursed death on the cross and restoring him the honour of a truthful prophet when