The Victory of Islam — Page 67
H H A A D D R AT M IR Z A GHU L A M AH M AD R AT M IR Z A GHU L A M AH M AD 67 the composition of some other people who would secretly teach him morning and evening. In a sense, those disbelievers also spoke the truth and that very truth similarly emerged from the mouth of Maulaw i Sahib insofar as the text of the Holy Quran is undoubtedly far superior in eloquence and wisdom to the intellectual capacity of the Holy Prophet s as ; nay, rather, it is greater than, and superior to the capac - ity of all created beings and no one but the Infinitely Omniscient and the Infinitely Omnipotent could author that literary compo - sition. Likewise, the books this humble one has written and pub - lished are, in fact, entirely the product of help from the unseen and far transcend the capability and capacity of this humble one. It is an occasion for gratitude [to God] that through this cavil of the maulaw i , a prophecy which is recorded in Bar a h i n-e- Ahmadiyya —namely, that some people, upon reading this book, would allege that this book is not the work of this man—was fulfilled. 1 بَل ْ أَعَانَہ عَلَیْہ ِ قَوْم ٌ اٰخَرُوْن [Rather, he has been assisted in it by another group of people. ] (See Barahin-e-Ahmadiyya, page 239. ) 2 1. In Barahin-e-Ahmadiyya, the revelation is recorded with the word و as opposed to بل , which carries the same meaning in this context. [Publisher] 2. In R uha n i Khaz a ’in, the referenced text appears in volume 1, page 265, sub-footnote number one. In the 2014 English translation of Bar a h i n-e- Ahmadiyya, Part III, this text appears on page 210. [Publisher]