The Turkish Peace — Page 44
Hazrat Mirza Bashir-ud-Din Mahmud Ahmad 44 than be made to compromise on hypocrisy. Is there no one who will explain to these ignorant souls that those people who are made to discard their opinions out of fear, will eventually become their enemies under pressure from more powerful actors? It pains me to say that in this time of trial and tribulation, Muslims have not behaved in a manner which might inspire hope of success. However, since you are meeting again to reflect over a most momentous question, I will sincerely convey to you my opinions on this matter. Perhaps, my words may have some effect on those who truly wish the best for Islam and they might boldly rise up for the sake of its assistance. The first question which needs to be resolved is whether the terms of peace that have been put forward are appropriate and in accordance with the principles of justice. In my estimation, there is little point in devoting much time to this issue, as it will not yield any practical results. However, I will still tackle this question so future generations and the present framers of this treaty may come to know of my opinions on the matter—therefore, to put it succinctly the terms of peace offered to Turkey are not in keeping with the fundamental principles defined by European statesmen as a necessary requisite for justice.