Truth about Khatm-e-Nabuwat — Page 68
&. . . . ,\J1Jl:. . . \l~. . -t:. . _,~. ~~IJ. ::-~r'=>1 u,. L. ov-\. :. . \~4. ~L. i. sJ. j1. . . _. _. ,. . J~,. . . . . . ~ 1 -~~ ~ I ~l:J I \. ,;. ,I\: JW fa. '-\l. . :. l:i,. (t"•Or1r~(f. 1L}le)1_6J1J;_1. ,t'efi ••verily the Holy Prophet ( peace of Allah be on him and His choicest blessings ) had his head tightly wrapped because of illness of which he died subsequently, and he lifted the curtain while the people stood lined up for pr8,f-er behind Abu Bakr (and he ) the Prophet said "0 ye p e o p l e verily there is naught left of prophethood except mubashshirat (true dreams. )1 This traditiop is put forth by our opponents as barring the door to prophethood of every descript- ion after the Holy Prophet (peace of Allah be on him and His choicest blessings ever and evermore) and it is argued that now all that a Mussalman may be eligible to have is a true dream, as a rare gift. 'l'his conclusion is not borne out by the tradition which, a little deliberation will show, only reinforces our interpretation, namely that independent and legislative categories of prophethood have ended with the Holy Prophet (peace of Allah be on him and His choicest blessings ever and evermore) but that door to subordinate or reflelC;-prophethood is still open, through allegiance and devotion, to the Holy Prophet (peace of Allah be on him and His choicest blessings ever and evermore) and that it ■ hall stand ajar till the world lasts. . In respect of this hadith, it is of utmost impor tance to note at the very outset, that the observat- J. Sohlh Muallm quoted by Fathulbari J/ol. 12 pa,e JOS. 68