Truth About The Crucifixion — Page 89
proves that Jesus did come to Kashmir. I give below a few names known to Kashmir history and geography: Aish Muqam, Kal-Issa, Yusu-marg, Arya-Issa, Ram-Issa Yusu, Yusu-nag, Issa-Brari, Yusu-dha, Yusu-mangala, Issa-eil, Yusu-dhara, Yusu-varman, Issa Kush, Yusu-gam, Yusu-para, Issa Mati, Yusu- hatpura, Yusu-raja, J-yes-Issa, Yusu-kun, J-yes-th- Issa-vara, and Yusu-maidan. We have traced the life of Jesus from his escape on the cross to his travel and abode in the mountains of Afghanistan and the Vale of Kashmir in a successful search of the lost tribes of Israel and in fulfilment of his proclaimed Divine mission. Another decisive piece of evidence in support of this is provided by the discovery of his tomb in Mohalla Khaniyar in Srinagar. It is called Rauzabal and is described as the tomb of Yuz Asaf, the prophet, who is also styled as Shahzada Nabi (the Prince Prophet). This discovery and revelation was made by the Promised Messiah through Divine guidance and research. Here again we find strong evidence in support of his proclamation. We find a description of the tomb in the book of the British Resident in Kashmir (Sir Francis Younghusband): There resided in Kashmir some 1,900 years ago a saint of the name of Yuz Asaf, who preached in parables and used many of the same parables as Christ uses, as, for instance, the parable of the sower. His tomb is in Srinagar and the theory is that Yuz Asaf and Jesus are one and the same person. When the people are in appearance of such a decided Jewish cast, is it curious that such a theory should exist. . . . Captain C. N. Enrique in his book The Realms of God says. : During my stay in Srinagar I came upon curious 81