Three in One — Page 47
Haqeeqatul Wahi has not been cited from Hadhrat Ahmad's as original work but from the Mubahala challenge. The words I and the Jamaat Ahmadiyya announce the acceptance highlighted in italics in the aforementioned passage cited from Abdul Hafeez's book give him away and establish that he has translated this from the. Mubahala publication. Yet, he has the audacity to cite this passage from Hadhrat Mirza Tahir Ahmad'say Mubahala challenge in which the claims of Hadhrat Ahmadas to be the. Promised Messiah and the Imam Mahdi are clearly stated, in evidence to allege that the 'Imam of the Ahmadiyya Muslim. Community denied any such claims and is trying to convince the outer world that Hadhrat Ahmadas never claimed to be the. Messiah and the Mahdi. 1141. In fact, while hiding the truth that these passages in his book are an integral part of Hadhrat Mirza Tahir Ahmad'say challenge,. Abdul Hafeez alludes to this Mubahala invitation to state that. Hadhrat Mirza Tahir Ahmaday 'himself accepted Hadhrat. Ahmadas as the Messiah and the Mahdi as recently as in 1988. 1142. What he doesn't state is that this incident in 1988 to which he has referred was the initial announcement of the Mubahala challenge issued at London on the 10th of June, 1988 - the announcement subsequently published as the Mubahala. . However, the most interesting exposure of Abdul Hafeez as a liar and a slanderer is contained in his conclusion of this false charge. For instance, in the beginning of this allegation, he claims that 'on page 5, challenge No. 1 of the Mubahala,. Hadhrat Mirza Tahir Ahmaday made a statement that Hadhrat. Ahmadas never claimed to be the Promised Messiah and the. Promised Mahdi. 143 Yet, in his concluding remarks he alludes to the same section of the Mubahala and states: 'Dear Reader, after reading the challenge No. 1 you should decide yourself that there is no room for doubting that Mirza. Ghulam A. Qadiani openly claimed to be promised maseeh & mehdi sent by God. 1144 141. Shah, Syed Abdul Hafeez. Two in One, p. 21 142. Ibid, 143. Ibid, p. 20 144. Ibid. ,. P. 21 47