Three in One — Page 80
Ahmadiyya Muslim Community's literature is that Hadhrat. Ahmadas did not at any time during his life make any such statement or claim to have received any such revelation on the basis of which a sane person could ever justifiably deduce that a status of Divinity was being bestowed upon his son, the glad tidings of which were vouchsafed unto him in this revelation. . On the contrary, he stated that 'God Almighty had given him the glad tidings that he shall soon be blessed with a son who would one day become His beloved and through whom God would remove darkness in this world. " 169. While Hadhrat Ahmad's as critics indulge in such frivolous deductions to prove their naive hypothesis, he abhorred any such belief which even remotely proposed to subject God to the indignity of human birth. He censured the followers of Vedantic philosophy for their belief that 'their Paramesvara, at one time or the other, by way of transmigration, was born in the shape of a human being and therefore became involved in all the ills and vices of mortal life - to be subjected to, like other mortal beings, hunger and thirst, pain and hurt, fear and sorrow, disease and death, humiliation and disgrace and helplessness and weakness. 170 He stated that such belief: 'negates the high qualities of God Almighty and reduce His eternal and lasting glory and majesty. ' 171. The abstruse Christian dogma of the human birth of God. Almighty in the person of Christ was also held in extreme contempt by Hadhrat Ahmadas. He considered this essential belief of the Christian faith abominable blasphemy and stated: 'To imagine that God was a word in the beginning and that the same word that was God descended into the womb of. Mary and acquired a body from her blood and was born in the usual manner to suffer all the ailments of childhood and 69. Ahmad, [Hadhrat] Mirza Ghulam. vide. Durre Thamin 70. Ibid. Braheen e Ahmadiyya, vol. i, p. 365; Ruhani Khazain vol. 1, p. 537 80 71. Ibid.