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Hadhrat Ahmadas. This they do tenaciously despite the fact that at no stage had her marriage to another person been ruled out by the prophecy nor was her marriage to Hadhrat Ahmadas, the primary purpose of the prophecy. On the contrary, it was a proposed mean to an ultimate end, that being, the prophecy itself indicated, 'the return of the faithless and the erring back to guidance,' as is sufficiently proven by the text of the prophecies against the dissident family. 51 Once the ultimate purpose of the prophecy had been achieved with the repentance of the family and its conversion to Islam immediately after the death of Mirza Ahmad Beg, Divine justice demanded that the second part of the prophecy, that of forgiveness, be also fulfilled the part which hinged on the condition that in case the dissident members of the family repented, God would certainly turn to them in mercy and forgiveness. Hence, forgiveness by. God Almighty of the surviving members of the family, instead of giving a lie to this prophecy, is in fact further proof that the prophecy was fulfilled in its entirety a fact admitted by. Muhammadi Begum's own son, who stated of the ignoble death of his father: 'My grandfather, Mirza Ahmad Beg died as a result of the prophecy and the rest of the family became frightened and hence reformed themselves. An undeniable proof of this is that most of them joined Ahmadiyyat. 152. Does Abdul Hafeez then claim to know more about the fulfilment of this prophecy than those who were directly concerned with it and also those who witnessed every phase of its fulfilment? Mirza Sultan Muhammad, the husband of. Muhammadi Begum, who was spared death on account of the family's repentance, was also convinced that Hadhrat Ahmad's as prophecy had been fulfilled to the extent of God Almighty's will. In an interview, the details of which were published during 51. Ahmad, [Hadhrat] Mirza Ghulam. Ayanae Kamalat e Islam, Ruhani Khazain, vol. 5, p. 566/74 52. Beg, Mirza Ishaq. Al Fazl, 26 February, 1923 291