Three in One — Page 188
mischief and conveyed false information to the Railway authorities that he had died of a contagious disease and his followers intended to transport his body to Qadian by train. . Hence, they initially refused permission to transport Hadhrat. Ahmad's as remains to Batala by train but on production of a certificate from the Chief Civil Surgeon of Lahore, certifying that his death had not been occasioned by a contagious disease, they were adequately satisfied that the rumours were false. . It appears to have been a Divine design of God Almighty that. He, in His infinite wisdom, caused Hadhrat Ahmad as to breathe his last away from his home where he was bound to be buried. . In doing so, He provided conclusive evidence to demolish the credibility of any future allegations in relation to his death whereas, if his death had been occasioned at Qadian, his adversaries may yet have had cause to argue suspicious circumstances. Moreover, in His wisdom, God Almighty has also proved people like Abdul Hafeez to be liars of the first category. And yet, they take exception to the appellation of a liar on the cover of the Mubahala. . Incidentally, the author of Two in One has also alleged that the death of Hadhrat Ahmad's as companions, Hadhrat Hakeem. Maulana Nur ud Din³ and Hadhrat Maulana Abdul Karima are not without lessons. 277 What may one ask is a lesson to be learnt in death caused by falling from a horse or from succumbing to diabetes? If Abdul Hafeez cannot answer this question, then maybe he would at least attempt to explain his assertion that the deaths of these two companions are not without lesson with reference to his statement that 'life and death, honour and disgrace are in the hands of God. He has His own system. . Whenever He wants, He recalls someone and gives honour to whoever & whenever He wants. 1278 Has this pir of Gujjo then become the judge to pass judgement as to in whose death there is a lesson to be learnt? 277. Shah, Syed Abdul Hafeez. Two in One, p. 19 188 278. Ibid. ,. P. 44