Three in One — Page 90
abrogated 111 since no other religion will remain acceptable to. Allah 112 and the entire human race would eventually come to accept Islam. ¹¹³ It has also been argued that mankind would be judged by him according to the Shariah of Islam 114 and apparently, none would object to it since it would bring faith in. Hadhrat Muhammad sa as an apostle of God¹15 whereby their hearts would be purified of such evil which breeds spite, hatred and jealousy. " 116. The question which arises now is that if people of every religion expect the advent of a prophet in the latter age who would arrive to deliver them from irreligiousness and rid the world of spite, hatred and jealousy and also save it from the mischief of the Dadjaal of whom Hadhrat Muhammad sa declared every prophet had warned his followers¹17, what would come of this world if all these various prophets, prophesied in the literature of various religions arrived amongst different nations considering the marked divisions that exist between the beliefs and philosophies of these numerous religions?. It needs wisdom and sagacity which people like Abdul Hafeez are denied to appreciate that all these various prophecies in relation to the advent of the prophesied prophet of the latter age refer to one single person who would arrive in the spirit of all the earlier prophets, to unite mankind under one banner of the ultimate religion, Islam. Hence Hadhrat Mirza Ghulam Ahmadas stated that: 'God Almighty has disclosed to me repeatedly in my visions that a person of the name of Krsna, who appeared among the. Aryas, was a chosen one of God and was a Prophet. The expression avatara which is current among the Hindus is, in its essence synonymous with Prophet. There is a prophecy in. Hindu scriptures that in the latter days an avatara will appear 111. Siddiqui, Abdul Hamid. vide. Explanatory Note 288, Sahih Muslim, vol. i, p. 92 112. Ibid. , vide. Explanatory Note 289, p. 92 113. Ibid. , vide. Explanatory Note 291, p. 92 114. Asqalani, [Hadhrat] Abu'l Fadl Shihab al Din Ahmad ibn Ali. Fath al Bari, vol. vii, p. 304/5 115. Ibid. , p. 303 116. Usmani, Shabbir Ahmad. Fath al Mulhim, vol. 1, p. 303 117. Sahih Bukhari 88. 27 90