Three in One — Page 313
Kathirth. 'The Prophet took hold of 'Ali's hand in the presence of the. Companions, on his way back from the farewell Hajj. He let him stand till all of them knew him. Then he said: This is my attorney and brother and the Caliph after me. So listen to him and obey him. 120. It is a fact of Hadeeth literature that many a fabrications have been concocted and falsely attributed to the blessed companions of Hadhrat Muhammadsa by the later generation Muslims and these have somehow found a way in the works of the best of. Muslim scholars, including Hadhrat Ibne Kathirth and Hadhrat. Allama Suyutih. For instance, the latter reports a Hadeeth by. Muhammad bin Sa'id al Maslub who invented a Tradition, allegedly on the authority of Hadhrat 'Ans bin Malikt, to state that Hadhrat Muhammad sa stated: 'I am the seal of Prophets except if Allah wishes. '21. Would Abdul Hafeez accept the authenticity of this Tradition reported in al Suyuti's works? If not, then why must he insist that the report in relation to the meaning and explanation of. Surah Zilzal in al Suyuti's works must be accepted as genuine?. In fact, such frivolous meaning and explanations of Quranic passages as given in relation to Surah Zilzal in the concocted. Hadeeth attributed to Hadhrat Muhammadsa on the authority of. Hadhrat Ibn Abbasra are neither few nor far in between. Nor are there fewer instances of educated and learned Muslims being persecuted by the likes of Abdul Hafeez for denying the authenticity of such fabricated Ahadeeth. For instance, when a. Hadeeth was concocted in relation to the meaning of the verse: 'Soon will thy Lord raise thee to a station of praise and glory' to state that it means that God shall seat the Prophets next to Him on. His throne, Hadhrat Muhammad ibn Jarir al Tabri™ inscribed the 20. Kathir, [Hadhrat] Abu'l Fida Ismail ibn al. Al Bidaya wal al Nihaya 21. Sayuti, [Hadhrat] Imam Hafiz Jalal al Din 'Abd al Rahman. Tadrib al Rawi, p. 186 313