Three in One — Page 87
by their followers has also been an established practice amongst. Muslims. Hadhrat Shah Ismail Shaheed th stated in relation to. Hadhrat Sayyid Ahmad Shah Barelvi™: 'Joseph has now come to Egypt from Canaan, and the whole world has come for his purchase. To give life to the dead, the breath of Jesus has come into this world. 197. Similarly, Faqir Muhammad Chishti stated in relation to the patron saint of Ajmeer, Hadhrat Mu'in ud Din Chishtir 'Your soul is the soul of Jesus, O Khawaja!'98. Such claim of being Jesus was also put forward by a saint of. Delhi, Shah Niyaz Ahmad" while Abdul Hafeez's own spiritual mentors, the leaders of the Nidawatul ul Ulema were named after the son of Mary by the scholars of Deoband. For instance, the Deoband leadership stated in relation to Maulvi Rashid. Ahmad Gangohi: 'One like the founder of Islam has departed from the world. . The Messiah of the age has gone to the sky. ' 1100. Maulvi Mahmud al Hasan also stated in relation to Maulvi. Gangohi: 'He raised the dead to life, and let not the living die. Just look at his Messianic work, O son of Mary. '. What opinion would Abdul Hafeez express in relation to the mental state of Hadhrat Khawaja Mu'in ud Din Chishtish who claimed to being Jesus; Hadhrat Shams Tabrizth who stated that he was the spirit breathed into Mary and the soul that was the 97. Shaheed, [Hadhrat] Muhammad Ismail. Najm al Saqib, vol. 2 98. Chishti, Faqir Muhammad. Tadhkirah Pak, p. 143 99. Ahmad, Shah Niyaz. Diwan e Niaz, p. 44 100. Hasan, Sheikh Mahmud al. Marsiyya 87