Three in One — Page 31
have yet appreciated the life of Hadhrat Mirza Ghulam Ahmadas in a thoroughly different light. But the Holy Quran indicates that prophets of God are, as a rule, opposed by enemies from among the sinners89 and the leaders of the wicked ones, who plot against God's messengers and dispute with them by means of false arguments that they may thereby rebut the truth. " They are also mocked and rejected ⁹ and what Abdul. Hafeez has done with the publication of Two in One or what his mureed Dr. Syed Rashid Ali is currently doing with the publication of Al Fatwa International being regularly posted to addresses of Ahmadi Muslims further enhances the truth of. Hadhrat Ahmad's as claim to be a prophet and messenger of God. Almighty. . These, in the opinion of any rational person are the qualities which apostles of God Almighty are expected to possess and an analysis of Hadhrat Mirza Ghulam Ahmad's as life gives sufficient evidence that he possessed all these characteristics expected of a prophet of God - a conclusion based upon opinions expressed by Muslim scholars who either witnessed his life personally or else conducted an extensive survey of history with a sincerity of purpose. One therefore rests one's case with the submission that if Abdul Hafeez is as honest in his motivation as he pretends to be, then what does he now think of Hadhrat Mirza Ghulam Ahmad's as life in the light of these comments made by Muslim scholars of his age who were more qualified to analyse his life and achievements, being eyewitness to things that transpired. However, if he is still not convinced, and must insist that Hadhrat Ahmad as should have possessed other qualities besides these to resemble any other prophet in history, then one would suggest that he bring these to light. . When he does, one is certain that the life of the founder of the. Ahmadiyya Muslim Community would not fail to stand true to his righteous expectations, if the expression righteous can ever be applied to Abdul Hafeez's expectations. 89. Al Quran 25. 32 90. Ibid. , 6. 124 91. Ibid. , 40. 6 92. Ibid. , 21. 42 93. Ibid. , 36. 15 31