Tadhkirah — Page 20
20 That is [Arabic] He is to Me like My Unity and My Uniqueness. Therefore, he will soon be made well-known among people. The last portion: [Arabic] Therefore, he will soon be made well- known among people was also conveyed to me by verbal revelation. [Barahin-e-Ahmadiyyah, part 3, pp. 252–253 sub-footnote 1, R uha n i Khaz a ’in, vol. 1, pp. 280–281 sub-footnote 1] About 1872 (A) On one occasion I saw B a v a N a nak in a dream in which he declared himself a Muslim 25. I also saw a Hindu drinking from his fountain and I said to the Hindu: The water of this fountain is not clear, drink from our fountain. This was thirty years ago and I related my dream to several Hindus and I was certain that confirmation of this would become available in due course. Accordingly, after some years, this dream was fulfilled very clearly. Three hundred years after the death of B ava N a nak, we found access to his robe which proves clearly that he was a Muslim. This robe, which is a kind of outer covering, is preserved with great reverence as a relic at Dera Baba 25 The declaration by B ava N a nak in my dream that he was a Muslim meant that sometime his being a Muslim will become public. It is for this purpose that I wrote my book ‘ Satt Bachan’. My saying to the Hindu: ‘The water of this fountain is not clear, drink from our fountain’; meant that a time will come when the truth of Islam will become manifest to the Hindus and the Sikhs and the fountain of B ava, which the Sikhs have foolishly rendered muddy, will be cleared up through me. [Nuz u lul-Mas ih , pp. 205, R uha n i Khaz a ’in, vol. 18, p. 583]