Tadhkirah — Page 195
1888 1888 (A) After the birth of that son, his 220 inner purity and upright qualities were referred to in the revelation. He was called P a k [pure], N u rull a h [Allah’s light], Yadull a h [Allah’s hand], Muqaddas [holy], Bash i r [bearer of glad tidings], and Kh u da ba Ma st [God is with us]…. God gave the deceased son many names in His revelation, some of them being Bash i r [bearer of glad tidings], Emmanuel, Kh u da ba M a st [God is with us], Ra h mat-e- H aqq [Mercy of the True God], and Yadull a hi bi-Jal a lin wa Jam a lin [the hand of Allah in beauty and majesty]. [Makt u b a t-e-Ahmadiyyah, vol. 5, no. 5, pp. 41, 50, Letter dated December 4, 1888, addressed to Hadrat Khalifatul Masih I ra ] (B) God had revealed to me that this boy, 221 who had died, was at the highest point in his personal faculties and that his nature was completely shorn of worldly emotions and that he was filled with the light of faith, had a bright nature, a high destiny, and a righteous soul. He was called, among others, by the names of the B ara n-e-Ra h mat [rain of mercy], Mubashshir [giver of glad tidings] and Bash i r [bearer of glad tidings] and Yadull a hi bi-Jal a lin wa Jam a lin [the hand of Allah in beauty and majesty]. Whatever God revealed of his upright qualities was 220 Bash i r 1 st who was born on August 7, 1887 and died on November 4, 1888. [Jalal-ud-Din Shams] 221 Bash i r 1 st [Jalal-ud-Din Shams]