Tadhkirah — Page 119
1883 119 [Arabic] I shall give you full reward 140 and shall raise you towards Me. I shall raise those who follow you, that is, enter into the fold of true followers of Allah and His Messenger, above those who deny you till the Day of Judgment. That is, they will prevail over their opponents in reasoning and arguments and the radiant lights of truthfulness and sincerity will always accompany them. Do not slacken and be not grieved; Allah is exceedingly Compassionate towards you. Hearken, truly there is no fear on the friends of Allah, nor do they grieve. You will die in a condition that Allah will be pleased with you. Then enter into Paradise, God willing, in peace. Peace be on you, you have been cleansed of idolatry, so enter the Garden in peace. Peace be on you, you have been blessed. Allah has heard your supplication; He hears the supplications. You are blessed in the world and in the hereafter. The maladies of people and the blessings of God. This means that my being blessed will help to cure people of their spiritual ills and that those whose spirits are 140 The Promised Messiah as says: In the Barahin-e-Ahmadiyyah I had mistakenly interpreted tawaff a as meaning ‘full reward’, which some of the maulav i s cite as a criticism against me. They are not justified in this as I confess that I was mistaken in this. But there is no mistake in the revelation. I am a human being and am subject to human frailties such as mistake and forgetfulness like other human beings, though I know that God does not leave me under the influence of a mistake. I do not, however, claim that I cannot be mistaken in an interpretation. Divine revelation is free from mistake but man’s words are not free from the possibility of mistake, because forgetfulness and mistake are essential human characteristics. [Ayy a mu s-S ula h , p. 41, R u h a n i Khaz a ’in, vol. 14, pp. 271–272 See also Barahin-e-Ahmadiyyah, vol. 5, p. 73 footnote, R u h a n i Khaz a ’in, vol. 21, p. 93 footnote]