Tadhkirah — Page 134
134 natural desire. [And that is Allah’s grace which He bestows upon whomsoever He pleases. ] 156 [Arabic] And they will say: ‘This is (nothing but) a falsehood that he has invented. We have not heard of any such thing among our elders, that is, among the auliy a ’ of past. ’ The fact is that all children of A dam have not been created equal; God has exalted some of them above others and has chosen them from among others. This indeed is the truth, so that it might be a Sign for the believers. Do you imagine that Our wonders are confined to A sha b-e-Kahf [the People of the Cave] only. No, rather, Allah possesses wonders since eternity and His wonders never come to an end. Everyday He is in a magnificent state. Thus, We taught those Signs to Sulaim a n [Solomon], meaning my humble self. People denied them wrongfully, though their hearts believed [in them]. So, We 156 The word , (which has been inserted in brackets in the Arabic text above) had been inadvertently omitted by the scribe in the first sentence of this revelation. The Promised Messiah as has quoted the same revelation in Arba‘in, number 2, 1st edition, page 7, R uha n i Khaz a ’in , volume 17, page 353, with reference to Barah i n-e-Ahmadiyyah and the word is included there. The translation given includes the translation of this word in brackets. [Mirza Bashir Ahmad]