Tadhkirah — Page 82
82 bestowed upon a perfect believer by virtue of his obedience to Hadrat Khairur-Rusul sa [the Best of Messengers]. The Holy Prophet, may peace and blessings of Allah be upon him, is the true and the primary object of these divine favours. They [blessings] are bestowed upon others merely on account of their relationship to him. [Barahin-e-Ahmadiyyah, part 4, pp. 486–488 sub-footnote 3, R uha n i Khaz a ’in, vol. 1, pp. 579–580 sub-footnote 3] 1883 Then the revelation came: [Arabic] You have a high station in My presence. I have chosen you for Myself. [Arabic] You are to Me like My Unity and Uniqueness 101. The time has arrived when you 101 The Promised Messiah as said: I understand this to mean that when someone is appointed to uphold the Unity of God and appears at a time when people are looking down upon and disrespecting the Unity of God, the appointed person develops such a zeal for Unity of God that he disregards all his aims and objectives and devotes himself exclusively to this task, thus becoming Unity personified. All his movements and words are charged with the spirit of Unity. People in the world have turned their lowly objects into idols. Until Allah the Almighty Himself charges someone with this zeal, it cannot be acquired. Just as some people are so restless about their children and other objectives that they sometimes commit suicide; in the same way, the appointed one is restless to establish Unity. He desires that the will of God, and His Unity, Greatness and Grandeur should