The Riots of 1953 — Page 108
108 One question that remains is while we do not observe the funeral prayers of non-Ahmadis because they have rejected the Promised Messiah as , what is stopping us from observing the funeral prayer of non-Ahmadi children when they are not deniers of his truth? I ask those who pose this question, that if in principle this position is true, why do we not also observe the funeral rites of Hindu and Christian children? Anwar-e-Khilafat, Anwar-ul-‘Uloom, Vol. 3, p. 150 4. اماتن. ی ف دا اور روسل وک یھب � ف اماتن وہ � ی ف العوہ اس ےک وج ےھجم � Besides this, one who does not accept me, does not accept God and His Messenger either. Haqiqatul Wahi, Ruhani Khaza’in Vol. 22, p. 168 5. ی. ہ � ی �ر� �ی ب � ف � ی وایل ز ف ُایم وک وبضمط رک� ف اک اطمہبل دنہواتسن یک � ت �پااتسکن اور آزاد وکحم The demand for Pakistan and independent governance will only serve to tighten the bonds of servitude by which India is chained. Alfazl, 11 June 1944, p. 1 [Publishers] 6. ر و ی ش � ی وکشش رکین اچےئہ ہک دنہو ملسم وسال اھٹ اجےئ. اور اسری وقم ی ہ اس ےئل � اکلم ےک ےصح رخبے ہن وہں ےب کش � ی اکم تہب لکشم ےہ. رگم اس ےک اتنجئ ت ی. � ہ رکش وہ رک ر� ےک ت ت ی. . . . . . . . . . نکمم ےہ اعریض وطر رپ ارتفاق �پ ی دا وہ اور ھچک و� ہ ادنار � ش یھب تہب � وکشش رکین اچےئہ ہک دلج ی ہ اعریض وہیگ. اور � ت رگم � ی احل ی ہ دا ر� ب دا � ب � ی ےئل دوونں وقم ی ہک اڈنھک دنہواتسن ےنب اور اسری وقم ی ہ دور وہاجےئ. . . . . . . . . . رہب احل مہ اچےتہ � ی. ہ ی رو رکش وہرک ر� ش �بامہ � Therefore, we ought to erase the Hindu-Muslim question so that all communities should be happy and able to thrive, and also to protect the country from division. This is undoubtedly difficult, but the payoff is immense. While there may be momentary disputes between the two nations, they will be short-lived and our own efforts must be focused on bringing them to a quick resolution. Ultimately, however, we are in favour of a united India in which all communities live together in harmony and thrive.