Revelation, Rationality, Knowledge & Truth

by Hazrat Mirza Tahir Ahmad

Page 186 of 823

Revelation, Rationality, Knowledge & Truth — Page 186

THE QUESTION OF SUFFERING life would certainly remain stationary and stagnant, forever fixed at its earliest rudimentary form. The creation of man would remain a far cry from the point of its ancient beginning. Therefore the real question is whether to choose a system with suffering as its integral part, perpetually spiralling evolution in the greater interest of life, or to abandon the plan altogether for the fear of unavoidable suffering. In the final analysis therefore, the only question we are left with is, 'To be or not to be'?. The rudimentary forms of life, if they had a brain to think, would much rather wish ‘not to be' than 'to be' in such meaningless drudgery of existence. . Suffering is also associated with the idea of retribution and punishment. Glimpses of retribution can be witnessed in the animal kingdom only in a narrow and limited application. They can be observed in the behaviour of many animals of land, sea and air. Elephants and buffaloes are notorious for their propensity towards revenge. This gradually developing trait of life is inevitably linked up to the gradual synthesis of choice. To do something or not to do something can either be an intuitive compulsion or a calculated decision of mind. We are not yet certain about how far the element of choice plays a role in animal conduct, but we know that choice begins to play a vital role in the decision-making process of humans. . Whether one moves towards light or darkness, towards life or death, is most often a conscious decision on the part of man. If therefore, as a natural consequence of man's wilful actions, a reward is provided or penalty exacted, none else is to be blamed but man himself. . Sometimes people may suffer without realizing that they themselves are to be blamed ― that there is a general principle of retribution operative in nature known as nemesis. They may have earned that suffering advertently 184