Revelation, Rationality, Knowledge & Truth

by Hazrat Mirza Tahir Ahmad

Page 307 of 823

Revelation, Rationality, Knowledge & Truth — Page 307

AL-BAYYINAH – A MANIFEST PRINCIPLE. AND AL-QAYYIMAHAN EVERLASTING TEACHING other far more complex and intricate issues which can yet be safely described as absolute. Most of our advanced knowledge of chemistry and physics today belongs to this category. It continues to grow, no doubt, but most often without contradicting the previously held views based on universal human observation. The alterations and amendments take place only in the peripheral areas. The uncertainty factor does not cast shadow of doubt over the main body of proven facts; it does so only in relation to a few limited and confined areas of advanced research. . Hence, one can safely conclude that at least in the secular field of human experience, the concept of absoluteness is not merely valid, it is certainly an ongoing progressive reality. But in the matter of faith and belief the same cannot be claimed with any justification. It is extremely difficult for believers, if not impossible, to draw a clear line between the facts and fantasies of their beliefs. Most often they are raised as children in the cradle of faith and, before they ever become capable of judging the truth or falsehood of their beliefs, they already become an integral part of their system. The few who awaken from their mental state of lethargy and oblivion do so at the cost of their religion but seldom admit this fact publicly. They keep wearing the same garb under the same title so that despite the loss of faith their religion continues to survive merely as a symbol of identity. This, unfortunately, is the fate of all religions which deny rationality any instrumental role in judging the validity of their beliefs. . Returning to the discussion of the progressive transformation of uncertainties into certainties and certainties into absolute truth, we must admit that the same universal trend of change leads some philosophers to regret the very concept of absoluteness altogether. No perception can ever be absolutely free from the influence of ever298