Revelation, Rationality, Knowledge & Truth

by Hazrat Mirza Tahir Ahmad

Page 229 of 823

Revelation, Rationality, Knowledge & Truth — Page 229

THE CONCEPT OF GOD AMONG. THE ABORIGINES OF AUSTRALIA mean sin in Aborigine terminology is so apparent that it is hard to understand how the anthropologists and sociologists fail to recognize it. Death is considered to be the result of magic which works in the case of every mortal without exception. Only 'High Gods' is an exception to this rule. . None else shares eternity with Him. By no means does it signify that death is caused in every case only by the acts of some magicians casting their spell on the living. Death is a universal phenomenon applicable to all living forms alike, everywhere in the world, Australia being no exception. . Aborigines knew it well and however naive one may consider them to be, it is impossible to attribute to them the utter stupidity of considering every death to be the outcome of sorcery. . In view of this, the significance of magic can only be understood in two possible ways. First it may refer to sin as the ultimate cause of all spiritual death, as understood in other Divine religions elsewhere in the world. If this is the case, then they must have received the idea from the same source that enlightened the People of the Book to the existence of an Eternal God. . Alternatively, a second simpler meaning of magic which could reasonably be attributed to them would be that whatever they found to be inexplicable, for which they had no answer, was relegated to the realm of magic, meaning simply a mystery. Hence, the universality and inevitability of death, which marks the demarcation line between the finite and infinite, the Creator and the created, is a mystery spoken of as 'magic' by Aborigines. However, the term magic is not confined to this connotation alone. Whatever else they found to be inexplicable in their day-to-day experience was also referred to as magic. . Again, the eternal conflict between light and darkness, as depicted in somewhat material terms in the Zoroastrian 225