Revelation, Rationality, Knowledge & Truth

by Hazrat Mirza Tahir Ahmad

Page 196 of 823

Revelation, Rationality, Knowledge & Truth — Page 196

THE QUESTION OF SUFFERING is embedded in the sense of deprivation. It is the awareness of loss of some familiar cherished values which generate a sense of pain. It can only happen when one has already tasted the pleasure of such values or has observed others enjoying them. The loss of such values once enjoyed or the knowledge of others possessing them, while one cannot, are two powerful factors which generate pain. But the lack of such values, the nature of which one does not perceive cannot cause suffering. What is pain after all, if not mere signals of a variety of losses? Despite the fact that we cannot always relate all our varied encounters with pain to specific bereavements, an in-depth study would always reveal that every sense of pain is inseparably connected with a corresponding sense of loss. . The creation and evolution of sensory organs owe their existence to interminably long encounters with loss or gain. They are the two most potent creative factors created by God. All the five senses which we possess are the products of our awareness of them, as discussed before, which during a billion years of our evolution, gradually materialised into sensory perceptive mechanisms. Suffering and happiness could not by themselves have created the mechanism of consciousness. To register their presence without such mechanisms, they themselves would cease to be. How then can nothingness create create anything?. Unconsciousness cannot design and create consciousness even in trillions of years. It has to be a conscious Creator to endow death with consciousness and create life out of it. . The Most Masterly Creator seems to have employed pain and pleasure in an, as yet, unknown manner to create the very organs which perceive them. Remove the pain as an instrument in the making of this masterpiece of creative wonder and life will be rendered into a senseless mass of vegetation, not even aware of itself. Are a few odd cases of 192. I