Refutation of the Divinity of Christ — Page 20
20 Note the use of mim-men-n ū in the third person form [in the following examples]: ▣ Genesis 2:17; 3:3, 11, 17, 22; and 23:6; 26:16; 48:19. ▣ Leviticus 2:11; 3:14; 4:19; 5:2, 3,4; 6:15; 7:3, 14, 15, 16, 18; 8:11; 15:16. ▣ Exodus 1:9; 4:26; 5:8; 10:26; 12:9, 10; 14:12. Thus, the correct meaning of this verse is the following: Adam became unique from among them. What does that mean? That becoming distinguished from the animals, Adam became unique. Rabbi Shimon writes that God said, look, he is unique from those below like I am Unique from those above. (Talmud) Their Third Argument— Use of the Term ‘Son of Allah’ THE Third ARGUMENT— For the Messiah, peace be on him, being God, or the Son of God is the expression, son of Allah, that has been mentioned in Divine revelation with respect to Christ. The Christians say that the one who is the Son of Allah will neces- sarily be One in being with his Father. The Rebuttal— It is really very clear from the phrases given below that the expression son or son of Allah —as used in the Torah, the Gospels, and their supplements—connotes a rather