The Philosophy of the Teachings of Islam — Page 14
12B It is no secret that before he is forty a man's life is mostly obscured by ignorance. The first seven or eight years of his existence are passed in infancy, and the following twenty-five or so years are mostly spent in the pursuit of learning or frittered away on libertine pleasures. Afterwards, he is married or is otherwise. beguiled into chasing wealth and honour and exceeds all bounds in doing so. At this stage, even if man turns towards God his quest is somewhat tainted with material desires. His prayers are mostly for worldly gains and his cries and supplications are sullied by worldly desires. Thus, what little faith he has in the Hereafter is offset by the fact that death appears only as a distant possibility. Just as when a dam bursts its banks and destroys whatever lies in its path, so does the flood of carnal passions imperil human life. In this state, how can he ever believe in the subtleties of the Hereafter? Instead, he mocks and derides religion and parades his own dry logic and sophistry. Of course, if he is good by nature, he may believe in God, but does so without full faith and sincerity and that too is conditional upon his own success. If his desires are fulfilled he turns to God, if not, he turns to Satan. In short, youth is a critical period of one's life and without Divine grace one might well land in the pit of hell. The fact is that this part of one's life is the root of