The Philosophy of the Teachings of Islam — Page 6
6 As it reproves every vicious movement, it is called the reproving self. Though it reproves itself in respect of vices, yet it is not fully effective in practising virtue and occasionally it is dominated by natural emotions, when it stumbles and falls. It is like a weak child who does not wish to stumble and fall but does so out of weakness, and is then remorseful over his infirmity. In short, this is the moral state of human self when it seeks to comprehend within itself high moral qualities and is disgusted with disobedience, but cannot achieve complete success. The Third Source: Nafsi Mutma'innah, the Soul at Rest The third source which should be described as the beginning of the spiritual state of man is called by the Holy Quran Nafsi Mutma'innah, that is to say, the soul at rest, as is said: يايَّتُهَا النَّفْسُ الْمُطْمَينَةُ ارْجِعِي إِلَى رَبِّكِ رَاضِيَةً مَرْضِيَّةً 8 فَادْخُلِي فِي عِبدِي وَادْخُلِي جَنَّتين 13. And you, O soul at peace! Return to your Lord well pleased with Him and He well pleased with you. So enter you among My chosen servants, And enter you My Garden. (The Holy Quran, al-Fajr 89:28-31)