The Philosophy of the Teachings of Islam

by Hazrat Mirza Ghulam Ahmad

Page 228 of 264

The Philosophy of the Teachings of Islam — Page 228

222 Index highest, is that all of one's satisfaction and delight should be centred in God. . . . 104 Quranic verses about, Spiritual life similarity between physical and, 105 natural state of man has a strong relationship with his moral and spiritual states. . . . . . . . . 8 physical, moral and spiritual, . . . 3 Steadfastness a means for the attainment A Spiritual relationship with God means of establishing perfect, is Islam of man's purpose 165 not losing heart at the time of danger is called, 165 Quranic verses about, . 77 128 wins the pleasure of God . . . . 165 Supplication a means for the attainment of man's purpose 164 Surah Fatihah 20 an excellent prayer, 108 beneficent attributes of God are summed up in, 163 Spiritual state can be achieved only through the use of every moral quality in its proper place and occasion. . . Spiritual station at this stage one is given the drinks prepared from camphor and ginger. . . . . . . . . . . . . . . . . 117 at this station God becomes Swami Sadhu Shugan Chandar idea of Conference of Great dearer to one than all his Religions was materialized worldly relations . . 111 by, XV at this station there is Swine perfect union between a Greek physicians opined person and God 129 that flesh of, fosters many seek it but few find shamelessness . . . . . . . . . 39 because it demands true earnestness 131 in Arabic and Hindi its name means bad . . . . . . 38 role of ginger for, 118 signs of those who achieve, 110 the reason why flesh of, is prohibited. . . . 38 States of existence three conditions of, 142 Sympathy for mankind . . . . . . . . . . 78 Truthfulness States of man distinction between natural proper occasion of telling truth is when one and moral states 17 apprehends loss of life, few people are able to distinguish between a natural impulse and a moral quality. 61 property or honour Quranic injunctions about, . . . . 74 Unchastity five remedies against . . . . . . . . . . . . . . . . 46 . 73