The Philosophy of the Teachings of Islam — Page 227
Index 221 only an ignorant person can deny, Revelation Self that incites to evil 149 first source of human state is,. . . . . . . . . . . 3 arising of an idea in mind Shariah cannot be considered as,. . . . . . 192 effect of, in the hereafter. 171 Divine, should be like a dialogue between friends. . . . . 194 effect of, on man's life in the world 170 heavenly knowledge is gained through revelation and vision 190 perfect, lifts heart of a man from savage condition and converts him into a human huge difference between being. 170 revelation and reflection. . . . . . 191 Soul is heavenly water 179 actions of man serve as is living and powerful converse of God with his body for, in the intermediate state 145 chosen servant. . . 192 affects the body. 10 is not an evidence of body is the mother of, 11 exaltation 194 health of, is depended on is the source of perfect the health of body 144 knowledge 199 is created. 13 led the Muslims to more realistic attitude 176 is invested in the body in the intermediate state 145 our knowledge about hereafter reaches certainty is latent in the sperm as fire is latent in the flint. 13 by way of, 189 physical conditions deeply recipients of, are not of affect, 8 equal standing in the second birth of, takes place estimation of God 193 through body. 13 righteous people receive revelation from God at there is a mysterious relationship between the soul and body. 11 times of fear and grief. . . . . . . . . . 191 the door of, is always open. 199 true and holy, displays many wonders of the Godhead. . . . . 195 Sacrifice less dearer thing is sacrificed for the security of a more dearer thing. 212 Soul at rest third source of human state in which man is delivered from all weaknesses. . . . . . . . . 6 Spiritual conditions fountainhead for, is soul at rest. . . . 103