The Philosophy of the Teachings of Islam

by Hazrat Mirza Ghulam Ahmad

Page 201 of 264

The Philosophy of the Teachings of Islam — Page 201

195 quality of absolute clarity and purity, which is not bestowed upon anyone but those, who continuously progress in faith, dedication and righteous deeds. Also there is something extra to it which is beyond us to describe. True and holy revelation displays many wonders of the Godhead. Very often a brilliant light is generated and along with it a majestic and shining revelation is vouchsafed. What could be a greater bounty than this that a recipient of revelation should hold converse with the Being Who is the Creator of the heavens and the earth. God can be seen in this world only through converse with Him. This does not include the condition of a person from whose tongue an idle word, or sentence or verse proceeds unaccompanied by any dialogue. Such a person is under trial by God, for God sometimes tries a slothful and neglectful servant of His in this manner that a sentence or a statement issues from his heart or tongue and he becomes a blind person not knowing whence the statement has proceeded, whether from God or from Satan. Such a one should implore is istighfar in respect of such an experience. But if a righteous and virtuous servant of God should experience unobstructed dialogue with the Divine and should hear bright, and delicious, and meaningful, and wise, and majestic Divine utterances in a state of complete