The Philosophy of the Teachings of Islam

by Hazrat Mirza Ghulam Ahmad

Page 195 of 264

The Philosophy of the Teachings of Islam — Page 195

189 instance, when we perceive a good or bad smell through our sense of smell, or perceive the sweetness or saltness of something through our sense of taste, or perceive the warmth or coldness of anything through our sense of feeling, all such knowledge is, as it were, certainty through sight. With regard to the Hereafter our knowledge arrives at the degree of certainty by sight when we receive direct revelation and hear the voice of God through our ears, and behold the true and clear visions of God with our eyes. Without a doubt we are in need of direct revelation for the purpose of achieving such perfect understanding for which our hearts hunger and thirst in our beings. If God Almighty has not provided the means of such comprehension for us in advance then why has He created this hunger and thirst in our hearts? Can we be content that in this life, which is our only measure for the Hereafter, we should believe in the true and perfect and mighty and living God only on the basis of tales and stories, or should depend upon understanding or reason alone, which understanding is still defective and incomplete? Do not the hearts of true lovers of God desire that they should enjoy the delight of converse with the Beloved? And should those who have given up everything in the world for the sake of God and have devoted their hearts and lives to Him, be