The Philosophy of the Teachings of Islam

by Hazrat Mirza Ghulam Ahmad

Page 172 of 264

The Philosophy of the Teachings of Islam — Page 172

166 in good name are all in peril in the cause of Allah, and no means of comfort are available, so much so, that even visions and dreams and revelation are suspended by God as a trial, and one is left helpless among terrible dangers, at such a time one should not lose heart nor retreat like a coward nor let one's faithfulness be put doubt in the least. One should not let one's sincerity and perseverance be weakened, one should be pleased with one's disgrace; one should be reconciled to death; one should not wait for a friend to lend one his support in order to keep one firm; nor seek glad tidings from God because of the severity of the trial. One should stand straight and firm despite one's helplessness and weakness and lack of comfort from any direction. Come what may one should present oneself for sacrifice and should be completely reconciled to divine decrees and one should exhibit no restlessness nor utter any complaint, right till the end of the trial. This is the steadfastness which leads to God. This is that the perfume of which still reaches us from the dust of Messengers and Prophets and Faithful ones and Martyrs. This is also indicated in the supplication: 216 اِهْدِنَا القِرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ Guide us along the path of steadfastness, the path that attracts Thy bounties and favours and by treading along which one wins Thy pleasure. Another verse also 216. Guide us in the right path-The path of those on whom You have bestowed Your blessings, (The Holy Quran, al-Fatihah 1:6-7)