The New World Order of Islam

by Hazrat Mirza Bashir-ud-Din Mahmud Ahmad

Page 95 of 185

The New World Order of Islam — Page 95

New World Order 95 and wealth. It exalts manual labour at the expense of intellectual effort, and it is a natural principle that whatever is not properly appreciated begins to decline. Those who do not value money soon run through it and those who lay no store by property are soon left without any. In the same way, people who do not appreciate intellectual effort begin to decline intellectually. The Bolshevik system is, therefore, subject to the serious drawback that by failing to recognise intellectual capacity as a valuable asset it discourages intellectual effort which is bound to lead to intellectual degeneration on a national scale. The reason why intellect is not regarded as a valuable asset by the Bolsheviks is that they are unable to subject it to compulsory equal distribution and to deal with it as tangible property. As against this, Islam brings about a gradual change and transformation and secures by gentle persuasion the application of all manner of talent and property in the service of mankind. By this means it succeeds in procuring a distribution not only of tangible property but also of intellectual capacities. In this respect even nature operates in opposition to the Bolshevik system. Nature endows different persons with different kinds and degrees of intellectual capacity, and the Bolsheviks have discovered no method of bringing about an equal distribution of this asset. Islam secures an equitable