The New World Order of Islam

by Hazrat Mirza Bashir-ud-Din Mahmud Ahmad

Page 60 of 185

The New World Order of Islam — Page 60

New World Order 60 States, but not of the result of tribal raids or family feuds. It then goes on to explain that those, who desire to enslave people or to make them prisoners under other conditions, are merely seeking worldly advantage and not the pleasure of God, whereas God desires that they should seek benefits for the life to come. God is Mighty, Wise: meaning that these injunctions like all God’s Commandments are based on true wisdom, and that if they are contravened, and Muslims proceed to establish the institution of slavery, they will in turn be themselves enslaved. History tells us that among whichever people slavery became established, those people are reduced to the position of slaves. The Abbasides encouraged slavery and the result was that the majority of the later Caliphs were the issues of slave girls and though sovereign and free in name, in point of fact, they were no better than slaves. The word Ith-kh a n used in this verse for war means a war which is accompanied by bloodshed on a large scale and excludes the idea of tribal raids and frontier skirmishes. It presupposes a regular war between nations and organized states. A nation that does not desire to take the risk of any portion of the people becoming prisoners of war has only to avoid aggression. If it embarks upon aggression which leads to war and bloodshed, it cannot complain if some of its people become prisoners of war. Islam, further, prohibits aggression, and the only kind of war permitted by Islam is a defensive war. In other words, it does not permit embarking upon war