The New World Order of Islam — Page 57
New World Order 57 right of recourse to a court of law; for, if he should prefer a claim in a court of law, the judge would be bound to inform him that, according to the teachings of Manu , what he had earned was not his, but already belonged to the Brahmin. You must remember that I do not say that the doctrines taught by these religions today are the doctrines taught by the founders of these religions. It may be, a part of the original teachings of their founders was of temporary character and limited applications, and had served out its purpose long ago. On the other hand, a great deal of what is attributed to them today may not have been taught by them at all. Be that as it may, these doctrines cannot usher in an era of peace and contentment for mankind. 9 I now come to Islam and proceed to explain the remedies suggested by Islam for the ills with which I have been dealing. In the first place, Islam abolished the institution of slavery which had been established for thousands of years. I claim that of all the religions, Islam is the only one which abolished the institution by its own teachings, and that no other religion provides for its