The New World Order of Islam — Page 147
New World Order 147 like a wax model which can be moulded into any desired shape. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 53 love and Christianity, analysis and critique of the concept of Christian love. . . . . . . . . . . . . . . . . . . . . . . . 53 Church, the. . . . . . . . . . . . . . . . . . . . . . . . . . . . 29, 57 Churchill. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 138 Class. . . . 4, 6, 9, 11, 15, 21, 41, 102, 105, 138 and Socialism. . . . . . . . . . . . . . . . . . . . . . . . 12 working class, reaction of to their own suffering. . . . . . . . . . . . . . . . 11 Communism/Communists. . . . . . . . . . 23 See also under Bolshevism Companions ra of the Holy Prophet sa. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 66-67 and the treatment of POWs. . 66- 67, 70-73 Conference of Religions, the. . . . . . 85 Czar. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 17, 18 See also under Marx and Bolshevism D Dacca. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 38 Day a nand, Pandit. . . . . . . . . . . . . . . . . . . . . . . . 30 Delhi. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10, 39 Democracy. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10-14 and the disparity between the rich and the poor. . . . . . . . . 10-11, 14 and the socio-economic responsibilities of the state. . . . 10 initially most benefits of were confined to land-holding classes which had representation in parliaments. . . . . . . . . . . . . . . . . . . . . . . . . . . . 11 nationalist in scope. . . . . . . . . . . . . . . . 12 the objectives of. . . . . . . . . . . . . . . 10-11 E Economic and social disparities and humanitarian efforts by good- intentioned statesmen and industrialists. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7 and industrialism. . . . . . . . . . . . . . . . . . . . . . 6 and injustice. . . . . . . . . . . . . . . . . . . . . . . . . 3-5 and the responsibilities of state. . . . 10, 11, 22, 25, 31, 34, 35, 41, 55, 101, 117, 118 and the rise of the living standards of the rich. . . . . . . . . . . 6-10 and the spread of knowledge. . . 5 Eighteenth century wakes up to the problem of disparity between the rich and the poor and the rise of democracy and other secular movements which claim to address the problem. 10 have always existed. . . . . . . . . . . . . 3-5 response to, of Islam. . . . . . 57-138 response to, of Judaism, Christianity and Hinduism 48-57 response to, of the present secular movements,. . . . . . . . . . 10-48 the general attitude towards,in the past. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3-5 the present change in attitude to. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6 Economic Slaveryvarious theories advanced to justify. . . . . . . . . . . 74-77 first theory. . . . . . . . . . . . . . . . . . . . . . . . 74-75 second theory. . . . . . . . . . . . . . . . . . . . . . . . . 74 third theory. . . . . . . . . . . . . . . . . . . . . . . . . . . . 75 fourth theory. . . . . . . . . . . . . . . . . . . . 75-76 fifth theory. . . . . . . . . . . . . . . . . . . . . . . 76-77 the teachings and the practice of the Holy Prophet sa in refutation of the fifth theory. . . . . . . . . . . . . 76-77 four shortcomings and practical defects of these theories. . . 77-78 Islamic response to the economic slavery. . . . . . . . . . . . . . . . . . . 78 i) every thing created by Providence is for the benefit of all mankind. . . . . . . . . . . . . . . . . . . . . . 78-79