The New World Order of Islam

by Hazrat Mirza Bashir-ud-Din Mahmud Ahmad

Page 120 of 185

The New World Order of Islam — Page 120

New World Order 120 weakened; (3) that the system devised should be voluntary and should not involve forcible dispossession or confiscation; and (4) that the system should not be confined to one country or one nation, but should be universal. All the movements that are being boosted today are in one respect or other limited in their application. They pertain to sections of mankind. The Islamic system is not national or sectional but universal. The Islamic teaching pays due regard to all the four factors that I have just mentioned. Any movement, that is based upon these four principles, is bound to prove more beneficial than, and to be preferred to, every other movement. I shall now proceed to explain how this object has been fulfilled and how these four principles have been built into the New Order, the foundations of which have been laid under Divine Command and in strict accordance with the Islamic teachings, by the person appointed by God for the guidance of mankind in this age as a Deputy of the Holy Prophet sa. Bolshevism, Socialism and National Socialism have all come into being after the Great War of 1914—18. Hitler, Mussolini and Stalin have all risen to power after the last war. All these new movements, which claim to have devised new plans for the relief of mankind, arose out of the conditions of 1919—21. The appointed one of God, however, laid the foundations of the New Order in l905 in his Al-Wa s iyyat.