The New World Order of Islam

by Hazrat Mirza Bashir-ud-Din Mahmud Ahmad

Page 110 of 185

The New World Order of Islam — Page 110

New World Order 110 bitterness in the hearts of those who are dispossessed of their property. Against this, if everybody is permitted and encouraged to exercise his particular talent to the utmost extent, a physician in the art of healing, a lawyer in the courts of justice, an engineer in the thousand and one activities that require the exercise of his skill, and they are then asked voluntarily to contribute out of their surplus towards the relief of their less fortunate brethren, they will experience no feelings of injustice or bitterness, but feel satisfaction and happiness of being able to serve the cause of humanity. This would maintain justice and fair-dealing and promote benevolence and goodwill all round. Contrast with this the feelings of a person whose earnings or property are taken away from him compulsorily by the State. He will experience no surge of benevolence towards the poor. In fact, a sense of injustice will always rankle in his mind and he will always be ill-disposed and disaffected towards a system which constantly subjects him to such treatment. On the other hand, the poor will have no feelings of gratitude in the matter. They will be disposed to imagine that the mere fact of a man being rich showed that he had been unjust and dishonest and that it was a good thing that he had been compulsorily deprived of his surplus property. Under a voluntary system, a rich man will contribute towards the relief