Muhammad The Great Exemplar — Page 3
3 the highest perfections of the human state; instead it merely demonstrates particular humans attributes can develop to spectacular effect within a limited sphere. [For example], it is entirely possible an individual is so overtaken by the capacity to love, it overwhelms their other emotions, and by this they direct their affections not towards people, but to God, and neglect all else that is in the world. Yet anyone who fits this description can never reach the spiritual heights enjoyed by others. The intensity of their love is the result of an inner deficiency and does not emanate from proper care and nurture. Such people are like seeds which grow too fast when planted in exceptionally fertile soil. They sprout so rapidly, the ears of the plant that comes from them are empty of kernels. Though the plant may grow—it will produce mostly stalks—its yield of grain will be scant and partial. Conversely, those who manifest every human excellence have been brought up according to all the requirements of nature. They possess an inner equilibrium. Their every excellence flourishes to its full proportion. Their faculty of punishment develops concurrently with mercy, compassion, forbearance and judgement—all five being, [as a case in point], necessary requisites in dealing with a crime. If even one of them is deficient, a person’s humanity is tainted and they cannot