Malfuzat - Volume IX — Page 470
Malf uza t - English translation of Urdu Volume 9 470 and it is necessary for the opponents to exist until the Day of Resurrection as is apparent from: 1 َو ُلِعاَج َنْيِذَّلا َكْوُعَبَّتا َقْوَف َنْيِذَّلا اْۤوُرَفَك ىٰلِا ِمْوَي ِةَمٰيِقْلا َو ُلِعاَج َنْيِذَّلا َكْوُعَبَّتا َقْوَف َنْيِذَّلا اْۤوُرَفَك ىٰلِا ِمْوَي ِةَمٰيِقْلا I am simply astonished by hearing such statements over and over again. Look! How my statements are turned inside out and misrepresented, and they have attained such perfection in distortion that they have surpassed even the Jews. Has this ever occurred in the life of any Prophet, Wal i , Qu t b, or Ghauth that all their enemies had died? On the contrary, the disbelievers and hypocrites were still there after them. However, this much is correct that the liars who enter into a prayer duel with the truthful, they die in the lifetime of the truthful as is transpiring with the ones who are entering into a prayer duel with me. The Jam a‘ at should Reflect upon and Respond to General Questions Itself I feel regret for my Jam a ‘at that they do not possess even this much sense to ask those who pose such objections where I have written that the liar dies and perishes in the life of the truthful even without them engaging in a prayer duel. Present the refer- ence where this is written. Our Jam a ‘at ought to make progress in intellect and understanding in every way, and respond to such matters themselves after proper consideration and should resolve such matters with the light of their faith, but being absorbed in worldly pursuits dulls the senses. They could not do so much as ask the critic where exactly it is written in my 1. And will place those who follow you above those who disbelieve, until the Day of Resurrection ( S u rah A l-e-‘Imr a n, 3:56). [Publisher]