Mahzarnama (The Memorandum) — Page 38
38 Mahzarnama 3 And even now there are many akin to Iblis who do not recognize this Beauty, although this Beauty has all along shown momentous feats. Noah had this Beauty, in loving regard for which Allah, the Exalted, destroyed all the disbelievers by the chastisement of the Deluge. After that, Moses came with the same Spiritual Beauty, who suffered for some time and eventually brought about the utter destruction of Pharaoh. After all of them, the Chief of all Prophets, the best of all creation, our Spiritual lord and Master, Hadhrat Muhammad, the chosen one sa , brought an exceptionally majestic Spiritual Beauty, in respect of which it would suffice to present just this verse alone: Then he drew nearer to God; then he came down to mankind, so that he became, as it were, one chord to two bows or closer still. (53:9-10). viz, that Prophet gained a great propinquity to the Divine Presence, and then he reverted to the creatures (of God) and thereby fulfilled both kinds of obligations, i. e. , the obligations in relation to Allah, and the obligations in relation to the creatures of Allah. In so doing, he manifested the Spiritual Beauty of both kinds. " [Appendix, Braaheen-e-Ahmadiyya, Roohaani Khazaa’in vol. 21 pp. 219-221] "Being the Knower of the Unseen by dint of His personal sovereignty and His personal attributes, is specific only to God, the Exalted. Godly persons, since ancient times, believe in regard to the Knowledge of the Unseen by (God) the Ineluctably Requisite Being, to be a personal requisite of the Divine Being. And their belief in regard to the existence of all other entities is 3 Submit to Adam, so they did, except Iblis. (2:35)