With Love to the Muslims of the World — Page 3
3 That his attitude to the holy progeny of the Holy Prophet sa was also insulting to the extent of being intolerable. That he also insulted and abused all ulema of Islam. That he did not stop short at abusing the ulema but also abused the whole Muslim umma. The list of allegations is not exhausted, of course; but enough is enough. The blood of the reader may be boiling already and seething with rage: What a man and what a Jam a‘ at! No wonder, one may observe, that ulema had declared this Jam a‘ at to be the worst of communities ever founded. So, the reader can well imagine how, looking at the Ahmadiyya Muslim Jam a ‘at from this vantage point of utter hatred and mad hostility, this Jam a‘ at appears to be a manifestation of the devil himself. A H MADIYYAT FROM A D IFFERENT V ANTAGE P OINT Now let us change the vantage point and observe the Jam a‘ at from a different angle and try to understand Ahmadiyyat from the point of view of Ahmad i s them- selves. First of all, it is surprising to note that all the above allega- tions are emphatically denied and rejected by the members of this rapidly growing international Jam a‘ at. This denial does not bring the matter to a close, however; because other questions are immediately raised. For instance, one may ask, if all the above-mentioned allegations are totally false, then why should the ulema hate the Ahmadiyya