With Love to Muhammad (sa) - The Khatam-un-Nabiyyin — Page 64
64 With Love to Muhammad sa the Kh ā tam-un-Nabiyy ī n hereafter, there is no changing the words of All ā h - that indeed is the supreme achievement. ’ (Chapter 10, Verse 65). Again, the Holy Qur’ ā n says: ‘As for those who say, “Our Lord is All ā h”, and then remain steadfast, the angels descend on them, reassuring them: “Fear not, nor grieve and rejoice in the glad tidings of the gardens which were promised. We are your friends in this life and the hereafter. Therein will you have all that you will ask for”. ’ (Chapter 41, Verses 31-32). These verses make it quite clear that the door of the non law-bearing revelation shall remain open for all true Muslims; and Muslim sages and Muslim saints shall continue to be exalted with this great blessing of God. Traditions of the Holy Prophet (sa) also tell us the same about revelation. (See Mishkat Al-Masabeeh ). According to the Holy Qur’ ā n, therefore, this holy tree is flourishing in the most splendid manner and is giving its sweet fruit to the true believers, and this great blessing of All ā h shall continue so long as this world is in existence. 46 In both the references, the given meaning of Kh ā tam-un-Nabiyy ī n is an established precedent by renowned Muslim saints and scholars and it does not exclusively represent the Ahmadiyya Muslim interpretation. The Ahmadiyya Muslim stance and exposition on the phrase Kh ā tam-an-Nabiyy ī n has already been discussed at length in the previous chapters. In reality, the false 46 Maul ā n ā Abul-Ata, “The Concept of Revelation in Isl ā m,” The Review of Religions, 1994, http://www. alIsl ā m. org/library/links/00000173. html (Retrieved January 1, 2014)