With Love to Muhammad (sa) - The Khatam-un-Nabiyyin — Page 302
302 With Love to Muhammad sa the Kh ā tam-un-Nabiyy ī n Farhan Khan has made his argument. The verse that he has presented is a perfect example of اF_ارق a Gع a iCاس , that is, to use an example in an argument which has nothing to do with the subject of discussion. If Farhan Khan has an objection to such “if-then statements,” then it is very likely he would not believe in the following verse of the Qur’ ā n: ٌْؕ ﺧَري ِّٰ اهلل ِ ﻋِﻨْﺪ ْ ﻣِّﻦ ٌ ﻟَﻤَﺜُﻮْﺑَﺔ وَاﺗَّﻘَﻮْا اٰﻣَﻨُﻮْا ْ اَهنَُّﻢ ْ وَﻟَﻮ And if they had believed and acted righteously, better surely would have been the reward from All ā h. 298 As a result, the Ahmadiyya Muslim understanding can be illustrated as follows: Statement Conclusion If he had lived, [then] he would have been a prophet Prophethood continues Statement Conclusion If they believe and act righteously, [then] they will be rewarded from All ā h. All ā h rewards the believers Farhan Khan’s understanding can be summarized as follows: 298 S ū rah Al-Baqarah, 2:104